• 63% of youth suicides are from fatherless homes. (this means 4.6 times more likely to commit suicide)

• 90% of all homeless and runaway children are from fatherless homes. (this means 24.3 times more likely to run away)

• 85% of all children that exhibit behavioral disorders come from fatherless homes. (this means 15.3 times more likely to have behavioral disorders)

• 71% of all high school dropouts come from fatherless homes. (this means 6.6 times more likely to drop out of school)

• 70% of juveniles in state operated institutions come from fatherless homes

• 85% of all youths sitting in prisons grew up in a fatherless home. (this means 15.3 times more likely to end up in prison while a teenager)

• Nearly 2 of every 5 children in America do not live with their fathers.

• Daughters who perceive that their fathers care a lot about them, who feel connected with their fathers, have significantly fewer suicide attempts and fewer instances of body dissatisfaction, depression, low self-esteem, substance use and unhealthy weight.

• Teenagers living in single-parent households are more likely to abuse alcohol and at an earlier age compared to children reared in two-parent households

• In a study of 146 adolescent friends of 26 adolescent suicide victims, teens living in single-parent families are not only more likely to commit suicide but also more likely to suffer from psychological disorders, when compared to teens living in intact families

• Children reared by a divorced or never-married mother are less cooperative and score lower on tests of intelligence than children reared in intact families. Statistical analysis of the behavior and intelligence of these children revealed “significant detrimental effects” of living in a female-headed household. Growing up in a female-headed household remained a statistical predictor of behavior problems even after adjusting for differences in family income.

• Children with fathers at home tend to do better in school, are less prone to depression and are more successful in relationships. Children from one-parent families achieve less and get into trouble more than children from two parent families.

• Nationally, 15.3 percent of children living with a never-married mother and 10.7 percent of children living with a divorced mother have been expelled or suspended from school, compared to only 4.4 percent of children living with both biological parents.

• Only 13 percent of juvenile delinquents come from families in which the biological mother and father are married to each other. By contract, 33 percent have parents who are either divorced or separated and 44 percent have parents who were never married.

• Seventy percent of juveniles in state reform institutions grew up in single- or no-parent situations.

These are all very sad percentages, and the scary thing is that there’s so many of these that all you have to do is Google “kids without dads statistics” or a sentence with the same meaning, and you get hundreds of results about how young girls are having children way before marriage because of a fatherless life, or thousands of results about young boys running away, or being homeless, or being a criminal–simply because their father had not been there.
So, Dad, this entry is specially in your honor, and also to my Grandpa, David Jester, and to my Granddad, Marvin Mann. Thank you for loving your children, and continuing to treat my parents like the real gems they are, who now in their turn love us (“us” being me and my siblings) like Christ loved us.
This entry is also in my brothers’ honor, so that they will always remember that there’s nothing more important than being a father. God Himself showed us this when He sacrificed His Son, Jesus, to die for us, so that we could become His children and spend eternity with Him in heaven. So this entry is in God’s honor as well, because He is the ultimate Father, the ultimate caretaker, and the sole God who loves us like a Dad. It’s okay to call God “Daddy”, however silly it may feel, because that’s what God is. He is our Daddy, and this is our day to celebrate and honor Him as well as our earthly fathers. A big round of applause to the men of today who know how to treasure their children!
Love,

And my wonderful Daddy made a small movie out of it.

Okay, I’ll accept that challenge. James 5:12 says,

“Above all, my brothers, do not swear—not by heaven or by earth or by anything else. Let your ‘Yes’ be yes, and your ‘No,’ no, or you will be condemned.”

Okay, that’s one! Here’s another one: Hosea 4:15b says,

“And do not swear, ‘As surely as the Lord lives!’”

And here’s a real convicting verse; Matthew 5:33-37,

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but keep the oaths you have made to the Lord.’ But I tell you, Do not swear at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one.”

God cares enough about what we say, that he doesn’t want us to swear by the hairs of our head! He’s really serious about this swearing thing! Let’s go on and read Leviticus 19:12, “Do not swear falsely by my name and so profane the name of your God. I am the LORD.”

“There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism.”

You may be convinced by now, or you may say, “Well–God means that for the Jew. I’m a Gentile!” And I have a verse for that, too. Romans 2:11

“There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism.”

Isn’t this interesting? God says here that there will be the same punishment for the Jew if they disobey the very verse that you may say is meant for them! The same punishment is for Gentiles– “trouble and distress”, He calls it. And when God calls something “trouble and distress”, He really means “trouble and distress.” Yet, when the Jew chooses to follow God and do good like God commands us to (1 Timothy 6:18 “Command them to do good, to be rich in good deeds, and to be generous and willing to share.”), he will have “glory, honor, and peace.” So will the Gentile–God says that He doesn’t show favoritism!

“How do you know that the Bible doesn’t mean something else? Surely God didn’t really mean that!” I have one more verse for you, then. 2 Timothy 3:16-17 says,

“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”

So God really does mean what He was saying! And He couldn’t be clearer when He says in the Ten Commandments,

“Do not misuse God’s name, for of the man that does misuse God’s name will not be considered innocent by God.”

God’s not just talking about using His name here, either, although it is definitely a main part to it–He’s talking about using exclamations! Perhaps not, “Oh, my goodness!”, or, “Oh, my word!”, or phrases like that–you have to decide for yourself on those–but He is referring to “Darn!”, “Shoot!”, “Fudge!”, etc. Each of those words are taken from even worse words, which are taken from even worse words!

Please, I implore you–these words not only are a despicable stench in God’s nostrils, and are an ugly black oil stain in your mouth, but they teach innocent children to say even worse things, and they teach people around you what may be and what may not be okay to say! You can almost always tell what kind of person another person is largely because of the language they use! Unbeknown to many Christians, phrases like, “Oh, my gosh!” actually refer to God’s holy name! Exclamations like, “Man!” may sound ugly to other strangers, and before you can stop it, there may be a prejudice spreading. So, please, always watch the language you use, whether it’s virtually, in the real world, in your mind, and in your emotions.

Love,

Part Two of Kidsboro

Part Three (Conclusion) of Kidsboro